Shared Prayers

The Second Sunday of Easter

The Second Sunday of Easter
24 April 2022
according to the Book of Common Prayer (p. 355ff.)

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We Gather in God’s Name

Entrance Hymn: Glorious things of thee are spoken (Hymnal 522)

BCP 355

The people stand as able.

Greeting

Officiant:

Alleluia. Christ is risen.

People:

The Lord is risen indeed. Alleluia.

The Collect for Purity

Officiant:

Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen.

BCP 94/356

Canticle 20: Glory to God, Gloria in excelsis

Officiant and People:

Glory to God in the highest,
and peace to God’s people on earth.
Lord God, heavenly King,
almighty God and Father,
we worship you,
we give you thanks,
we praise you for your glory.

Lord Jesus Christ,
only Son of the Father,
Lord God, Lamb of God,
you take away the sin of the world:
have mercy on us;
you are seated at the right hand of the Father:
receive our prayer.

For you alone are the Holy One,
you alone are the Lord,
you alone are the Most High,
Jesus Christ, with the Holy Spirit,
in the glory of God the Father. Amen.

The Collect of the Day

Officiant:

The Lord be with you.

People:

And also with you.

Officiant:

Let us pray.

Almighty and everlasting God, who in the Paschal mystery established the new covenant of reconciliation: Grant that all who have been reborn into the fellowship of Christ’s Body may show forth in their lives what they profess by their faith; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

People:

Amen.

The people are seated.

We Hear God’s Word

The First Lesson: Acts 5:27-32

Lector:

A reading from the Acts of the Apostles.

When the temple police had brought the apostles, they had them stand before the council. The high priest questioned them, saying, “We gave you strict orders not to teach in this name, yet here you have filled Jerusalem with your teaching and you are determined to bring this man’s blood on us.” But Peter and the apostles answered, “We must obey God rather than any human authority. The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree. God exalted him at his right hand as Leader and Savior that he might give repentance to Israel and forgiveness of sins. And we are witnesses to these things, and so is the Holy Spirit whom God has given to those who obey him.”

Lector:

The word of the Lord.

People:

Thanks be to God.

Hymnal S-415

Psalm 118:14-29

Confitemini Domino

14 The LORD is my strength and my / song, *
and he has become my sal- / vation.
15 There is a sound of exultation and / victory *
in the tents of the / righteous:

16 “The right hand of the LORD has / triumphed! *
the right hand of the LORD is exalted!
the right hand of the LORD has / triumphed!”

17 I shall not die, but / live, *
and declare the works of the / LORD.
18 The LORD has punished me / sorely, *
but he did not hand me over to / death.

19 Open for me the gates of / righteousness; *
I will enter them;
I will offer thanks to the / LORD.
20 “This is the gate of the / LORD; *
he who is righteous may / enter.”

21 I will give thanks to you, for you / answered me *
and have become my sal- / vation.
22 The same stone which the builders re- / jected *
has become the chief / cornerstone.

23 This is the LORD’S / doing, *
and it is marvelous in our / eyes.
24 On this day the LORD has / acted; *
we will rejoice and be glad in / it.

25 Hosanna, LORD, ho- / sanna! *
LORD, send us now suc- / cess.
26 Blessed is he who comes in the name of the / Lord; *
we bless you from the house of the / LORD.

27 God is the LORD; he has shined up- / on us; *
form a procession with branches up to the horns of the / altar.
28 “You are my God, and I will / thank you; *
you are my God, and I will ex- / alt you.”

Last half of tone:

29 Give thanks to the LORD, for he is / good; *
his mercy endures for / ever.

The Second Lesson: Revelation 1:4-8

Lector:

A reading from John’s Revelation.

John to the seven churches that are in Asia: Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth.

To him who loves us and freed us from our sins by his blood, and made us to be a kingdom, priests serving his God and Father, to him be glory and dominion forever and ever. Amen.

Look! He is coming with the clouds; every eye will see him, even those who pierced him; and on his account all the tribes of the earth will wail. So it is to be. Amen. “I am the Alpha and the Omega,” says the Lord God, who is and who was and who is to come, the Almighty.

Lector:

The word of the Lord.

People:

Thanks be to God.

Sequence Hymn: At the Name of Jesus (Hymnal 435)

The people stand as able.

The Holy Gospel: John 20:19-31

Deacon:

The Holy Gospel of our Lord Jesus Christ according to John.

People:

Glory to you, Lord Christ.

Deacon:

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”

A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.”

Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.

Deacon:

The Gospel of the Lord.

People:

Praise to you, Lord Christ.

The people are seated.
A brief homily, spiritual conversation, or moment of silence may be placed here.
Silence follows the homily.

We Respond in Faith

BCP 358

The Nicene Creed

The people stand as able.
Officiant and People:

We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.

We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God,
Light from Light, true God from true God,
begotten, not made,
of one Being with the Father.
Through him all things were made.
For us and for our salvation
he came down from heaven:
by the power of the Holy Spirit
he became incarnate from the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son he is worshiped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.

The Prayers of the People

Today the response to the prompt, “let us pray” is, “Glory and praise to you, O living God.” The final verse and response, as we “offer ourselves and one another to the living God through Christ,” is “To you, O Lord.”

Silence
The Celebrant adds a concluding Collect.

The Peace

Presider:

The peace of the Lord be always with you.

People:

And also with you.

We greet one another in the name of the Lord.
The people are seated.

The Announcements

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We Offer Ourselves To God

The altar is prepared
The people stand as able.

Offertory Hymn: Awake, arise, lift up your voice (Hymnal 212)

BCP 367

The Great Thanksgiving: Eucharistic Prayer B

Celebrant:

The Lord be with you.

People:

And also with you.

Celebrant:

Lift up your hearts.

People:

We lift them to the Lord.

Celebrant:

Let us give thanks to the Lord our God.

People:

It is right to give God thanks and praise.

The Celebrant continues:

It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth.

A Proper Preface may be used here.

Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing this hymn to proclaim the glory of your Name:

Hymnal S-125

Sanctus

Celebrant and People:

Holy, holy, holy Lord, God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.

The Celebrant continues:

We give thanks to you, O God, for the goodness and love which you have made known to us in creation; in the calling of Israel to be your people; in your Word spoken through the prophets; and above all in the Word made flesh, Jesus, your Son. For in these last days you sent him to be incarnate from the Virgin Mary, to be the Savior and Redeemer of the world. In him, you have delivered us from evil, and made us worthy to stand before you. In him, you have brought us out of error into truth, out of sin into righteousness, out of death into life.

On the night before he died for us, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.” After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.”

Therefore, according to his command, O Father,

Celebrant and People

We remember his death,
We proclaim his resurrection,
We await his coming in glory;

The Celebrant continues:

And we offer our sacrifice of praise and thanksgiving to you, O Lord of all; presenting to you, from your creation, this bread and this wine.

We pray you, gracious God, to send your Holy Spirit upon these gifts that they may be the Sacrament of the Body of Christ and his Blood of the new Covenant. Unite us to your Son in his sacrifice, that we may be acceptable through him, being sanctified by the Holy Spirit. In the fullness of time, put all things in subjection under your Christ, and bring us to that heavenly country where, with blessed Thomas, the Blessed Virgin Mary, and all your saints, we may enter the everlasting heritage of your sons and daughters; through Jesus Christ our Lord, the firstborn of all creation, the head of the Church, and the author of our salvation.

Celebrant:

By him, and with him, and in him, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever.

People:

AMEN.

Hymnal S-119

BCP 364

The Lord’s Prayer

Presider:

And now, as our Savior Christ has taught us, we are bold to say,

Officiant and People:

Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom, and the power, and the glory,
for ever and ever. Amen.

Hymnal S-155

The Breaking of the Bread

Presider:

Alleluia! Christ our Passover is sacrificed for us.

People:

Therefore let us keep the feast. Alleluia!

Presider:

The Gifts of God for the People of God. Take them in remembrance that Christ died for you, and feed on him in your hearts by faith, with thanksgiving.

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We Receive the Gift of God

Receiving Communion:

We will be offering communion with both Christ’s Body and Blood. The consensus of public health studies to date show that there is no documentable risk of COVID19 transmission through the common cup. We understand individuals may have different comfort levels as to how they receive communion. Following the teaching of our Episcopal tradition, all persons may, but no person must, receive communion in both kinds to receive the full spiritual benefits of communion. You may choose to receive only the host at this time. Should you choose to receive the wine, one vessel will be offered for those who want to sip the wine from the common cup. Another vessel will be offered for those who wish to intinct (the host dipped in the wine). (source: The Episcopal Diocese of New Jersey’s Revised Guidelines for Communion in Both Kinds)

If a person desires to receive the Sacrament, but, by reason of extreme sickness or physical disability, is unable to eat and drink the Bread and Wine, the Celebrant is to assure that person that all the benefits of Communion are received, even though the Sacrament is not received with the mouth. (BCP, 457)

If you do not wish to receive communion physically, you are invited to utter the Prayer for Spiritual Communion while communion is being distributed:

Prayer for Spiritual Communion

In union, O Lord, with your faithful people at every altar of your Church, where the Holy Eucharist is now being celebrated, I desire to offer to you praise and thanksgiving. I remember your death, Lord Christ; I proclaim your resurrection; I await your coming in glory. Since I cannot receive you today in the Sacrament of your Body and Blood, I beseech you to come spiritually into my heart. Cleanse and strengthen me with your grace, Lord Jesus, and let me never be separated from you. May I live in you, and you in me, in this life and in the life to come. Amen.
(from The Prayer Book for the Armed Services)

The ministers receive the Sacrament in both kinds, and then immediately deliver it to the people. All are welcome to receive at Christ’s table. If you would prefer to receive a verbal blessing instead of communion, cross your arms over your chest to indicate this.

Communion Hymn: Draw nigh and take the Body of the Lord (Hymnal 328)

Communion Hymn: Now the green blade riseth from the buried grain (Hymnal 204)

BCP 366

The Post-communion Prayer

Presider:

Let us pray.

People:

Almighty and everliving God,
we thank you for feeding us with the spiritual food
of the most precious Body and Blood
of your Son our Savior Jesus Christ;
and for assuring us in these holy mysteries
that we are living members of the Body of your Son,
and heirs of your eternal kingdom.
And now, Father, send us out
to do the work you have given us to do,
to love and serve you
as faithful witnesses of Christ our Lord.
To him, to you, and to the Holy Spirit,
be honor and glory, now and for ever. Amen.

The Blessing

Processional Hymn: That Easter day with joy was bright (Hymnal 193)

BCP 366

The Dismissal

Deacon:

Go in peace to love and serve the Lord. Alleluia! Alleluia!

People:

Thanks be to God. Alleluia! Alleluia!


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